Sunday, June 21, 2026

Let the doors to eternity fly open, there is another way

 

‘Over the carnage rose prophetic a voice,

Be not dishearten'd—Affection shall solve the problems  
                            of Freedom yet;

Those who love each other shall become invincible—  
                              they shall yet make Columbia victorious.’₁

Walt Whitman’s lines from his 1865 collection, Drum Taps, are like Captain America’s inner voice in Jack Kirby’s 200 years in the making, Captain America’s Bicentennial Battles tabloid, published 50 years ago this week (15 June, 1976). Kirby and Whitman search for America in conflict, in difference, in challenge, in contradiction, in the best and the worst, they fight for an ideal, to identify what has been lost and to restore it.

Kirby was riding high in 1976, back on Captain America, introducing the Marvel version of the Fourth World with the Eternals, yet to face the jealous carping of little man editorial assistants who would mark the return of the King, with continuous tiny pricks of criticism as they stacked the letter pages with negative comment.

America the nation, longed for a lift from the depths of Watergate, the disruption of the Sixties, Presidential assassination attempts, inflated economic turmoil. A big 200th party fitted the bill nicely and so along comes Jack Kirby to deliver the comics equivalent of a big battle bash.

Yet this giant-sized battle bonanza is no shoot ‘em up, feel good, spectacular. It is Kirby’s search for America, his examination of one man ‘s soul and symbol for a country, his Captain’s journey from action to wisdom, from the outer fight to the inner revelation. Kirby’s America is just as much about what is seen as it is about what is unseen, what is missing. And this story all starts with Mr Buda.

Jack Kirby was a lifelong man of faith, brought up in a conservative Jewish household, his creative journey in comics put no limits on his imagination. His openness to new ideas, to different philosophies meant he could communicate with people so different to himself, a 50 year-old, hanging with hippies in the Sixties and seeing far more about what the counter-culture really meant and how it affected youth than his others his age.

His Mr Buda, like the original, calls Captain America to a spiritual quest through time, visiting formative events in American history. The practical, grounded, old-world Cap, is skeptical and dismissive of his teacher, he sees his service in only concrete terms. Our hero cannot understand the Buda’s words ‘…the doors to eternity fly open. Thus, you can see things with a universal eye – such as a symbol of your country as you never have before. Destiny and duty wills it!’

Cap’s journey to self-awareness begins with denial but before the story is out, he will be transformed. His first step into the past is back to when it all began, fighting the Nazis in WWII. There he meets his long-dead pal, Bucky, reunited in the joy of partnership. Cap is angry at Buda as Bucky is taken away but Buda correctly identifies that Bucky is what is missing in Cap’s life, the void, that reconnecting with pain, with suffering, is not necessarily negative, it is the beginning of wisdom, found in the love of another. Freedom from fascism is victory over the past, freedom in friendship is memory lived.

If Cap’s first stop was familiar, part of his experience, his next is not, jarringly dropped into a Revolutionary War carriage and set to meet Benjamin Franklin and Betsy Ross. Cap ‘….suddenly become an alien in his own land…’ Great symbol of America, unknown to its founders. From the near destruction of what the Republic and its allies stood for by the Axis powers to the creation of the American democratic ideal. Kirby’s story structure is point, counterpoint, what is gained, what is lost, how that process changes a person, a country.


Cap journeys from the Philadelphia middle class tea party creation of the American flag, from Cap’s own shield, to Kirby’s own 1930s depression era, crime ridden New York. From a vision where ‘all men are created equal’₂ to the reality of capitalist collapse, the desperation of the excluded unemployed, aliens in their own land. Freedom can exploit as much as it can elevate. Cap stands up for what is right against the overwhelming forces that would crush the individual.

The theme of exclusion continues in chapter three where Cap goes out West and meets ‘my fellow Americans’, he is ‘beginning to absorb the sights and sounds and emotional content as no man ever has, each brief experience is a glimpse of dimensions sorely lacking in the reams of words that shape a country’s image.’  What is missing, what is the void, the rights, treatment, inclusion of First Peoples, Native Americans.

Cap and Geronimo talk and they explore the conflict that freedom brings, between two sides, two cultures, the freedom to be different but united as one country. Geronimo: ‘The troopers hunt us, and we ambush them, thus the killing goes on until we are dead of free.’ Cap: ‘Liberty or death. Those words are truly American Geronimo. Sometimes I wonder how we can be brothers and strangers at the same time….and yet we are. We are Americans who must find each other and in doing so become as one people.’

That struggle is not easy but Cap’s belief is not shaken. ‘There is another way!! Another way!! We’re all Americans!’  

‘One from Massachusetts shall be a Missourian's com- 
               rade;

From Maine and from hot Carolina, and another an Ore- 
               gonese, shall be friends triune,

More precious to each other than all the riches of the  

earth.’₃

Cap becomes a WWI pilot in chapter four and then checks in with Mr Buda on his progress. The report card for Steve Rogers is not a good one. He has been on a journey through time and overcome many physical challenges but his spiritual progress is lacking, he is not seeing what we see and is frustrated and ‘weary’.

Mr Buda eviscerates him: ‘How little you seem to have gained from such a valuable experience. Did you really expect the march of this great nation to be a form of mock pageantry?...you want to lead a parade and smile at the crowds…is this the shallow façade that is Captain America?...will that make you happy? Is a happy ending the answer to all problems? Would you strike me and walk away contented?’

Kirby wants to live the ideal but the only way to live that is to experience the beauty but also confront the ugliness. Cap drops into the flight of an enslaved African American man in John Brown’s pre-Civil War America. He helps him continue his freedom run. 



The living legend is next at a nuclear bomb test, the freedom to create and then destroy everything we have built. Cap questions the worship of technology.

‘Behold the future comes. The purest fire and substance from the stars…or obscenity ablaze in Satan’s eye?’ From atomic fires to the burning of a city in the Chicago conflagration. Cap’s belief, his inner voice, his faith in gain from loss is still present as his companion fears only ashes will remain: ‘That won’t faze Americans. They’ll build a new city here. A city they’ll write songs about.’

Now the future. Beyond what we have seen and experienced in the past. Beyond our current awareness, seeing into our own soul that which has been hidden from us. Just when Cap thinks ‘…it’s an exercise in futility, you’ve got nothing to teach me’, comes the revelation. Buda: ‘Experience teaches, not I Sir. If you watch me carefully, you will realize I am merely a doorway – opening to reveal the light beyond.’

The face of the future is seen by the light of the moon as Cap travels skyward and finds only more of the same. A fight on the moon, over the moon. Yet it’s all a façade. A Hollywood movie set. A place where the symbol of America’s greatest good, is not even recognized. The future is fiction. America is one giant party, style over substance, a mad musical where performance and popularity matter not passion, not heart, not truth, freedom is farce.

And then something breaks in Cap, something breaks through, all he’s seen, the ideals, the suffering, the lost lives, the maltreatment, the American dream denied, it must stop. This horrific parody of American patriotism, this swill, this death dance, is a repudiation of everything America has stood for. It’s time for anger to assert itself for the freedom of all.

‘I’m not going on with this! It’s got to stop!.Right now! I said—stop!...I said cut! Cut!’ Cap calls out to eternity, he goes beyond himself, he wants the answer, he wants it now in a way that he denied before. ‘Buda!....show yourself!...It was you who spoke of America and the truth at the heart of it! I’ve still got to see it, Buda!...Where is the essence that makes all Americans stand up as one – no matter what their lot may be?’ 

It turns out that Buda’s answer is similar to another great prophet from another tradition: ‘In a serious matter such as this, it is best to approach it as a child…the child remembers what a man forgets.’ It’s what we have individually and collectively forgotten that is important. Our hopes and dreams we had as children aren’t childish, they are the aspirations that need to be at the heart of our culture, the belief you can triumph over adversity, prejudice, whether you win or lose, you go on, even in death, hope lives.

Kirby’s America is a ‘…place of stubborn confidence—where both young and old can hope and dream and wade through disappointment, despair and the crunch of events—with the chance of making life meaningful.’ No show, no parade, no parodic displays, no self-importance, Cap sits with the smallest and we hear their voice. The freedom to be humble and listen to those not heard. Kirby has faced conflict, dressed the wounds, reached out in hope to let the doors to eternity fly open to friendship, faith, renewal. A gift that is above rubies.

‘An old man bending, I come, among new faces,

Years looking backward, resuming, in answer to chil- 
 dren,

Come tell us old man, as from young men and maidens  
 that love me;

Years hence of these scenes, of these furious passions, 
 these chances,

Of unsurpass'd heroes, (was one side so brave? the  
 other was equally brave;)

Now be witness again—paint the mightiest armies of  
 earth;

Of those armies so rapid, so wondrous, what saw you to  
 tell us?

What stays with you latest and deepest? of curious  
 panics,

Of hard-fought engagements, or sieges tremendous, 
 what deepest remains?’

(The Dresser by Walt Whitman in Drum Taps as published on the Whitman Archives)

Footnotes

₁From Over the Carnage Rose a Prophetic Voice by Walt Whitman in Drum Taps as published on the Whitman Archives

₂All men except for enslaved people. That took until 1868 when the 14th Amendment gave all Americans citizenship.

₃From Over the Carnage Rose a Prophetic Voice by Walt Whitman in Drum Taps as published on the Whitman Archives

Research this issue –

-Drum Taps as published on the Whitman Archives

 Michael Mead is a 60-year-old New Zealand comic book collector, who likes to think he can do "contextual" commentary reviews of old comics, asking: "where does this story come from?", looking at the social, political, cultural times it came from, the state of the comics industry, the personal and creative journey of the writer or artist, the personal journey of the reader as a child and as an adult. 

As part of this, he is vain enough to think he can bring new insights into Jack Kirby’s comics, primarily Kirby's Fourth World comics and so, on the 50th (or 40th) anniversary of publication of each issue of Superman's Pal Jimmy Olsen, Forever People, New Gods and Mister Miracle, he published a contextual commentary. Check out his earlier entries on this blog and tell him to stop talking so pretentiously in the third person for God's sake! 

 






Tuesday, October 14, 2025

Captain's Call

‘O Captain! my Captain! rise up and hear the bells;

Rise up—for you the flag is flung—for you the bugle trills,

For you bouquets and ribbon’d wreaths—for you the shores a-crowding,

For you they call, the swaying mass, their eager faces turning;…’¹

A major anniversary looms, a President survives an assassination attempt, economic turmoil threatens livelihoods and mind-waves of hate spread across the nation, turning friend against friend. Into a world like this, steps Jack Kirby, contract done at DC and turning in his first work for Marvel in five years on new terms, I get proper credit and edit my own stuff, thanks Stan, Captain America # 193 (January, 1976), published 50 years ago today, 14 October, 1975.

Captain America has always been a ‘political’ comic, not party political (thank God!) but given its titular character it has attempted to say something primarily about America the country, America the people, not simply focus on the party-political State. Jack Kirby closely followed Steve Englehart’s famed run on Cap, a run which expressed Englehart’s and many readers’ disillusionment with our elected leaders at the time of Watergate, culminating in the unmasking and suicide of chief conspiracist, Number One, a thinly disguised Richard Nixon, in Captain America # 176 (August, 1974).



Cap threw away his identity as he felt that ‘…there was no way I could keep calling myself Captain America because the others who acted in America's name were every bit as bad as the Red Skull...’² He became Nomad, a man without a country until he realised that he must return to being America’s champion, ‘"....my naivete is my problem, not America's. The country didn't let me down, I let her down by not being all I could be...there has to be somebody who'll fight for the dream...."³

Like the Walt Whitman poem, written about losing Lincoln to an assassin’s bullet, Kirby’s Cap picks up Englehart’s theme and delivers the best of America right at us as we face the conspiracy crisis of the Madbomb. We, the ‘swaying mass’, want a Captain, someone who will lead us away from the shouting, away from the judgement, away from voices that promise light but deliver hate, we want ‘…somebody who’ll fight for the dream.’

When hate comes, it seems to come suddenly, as Cap and Falcon sit at table about to drink soup and then the ‘mindwave’ strikes! Cap: ‘I’ll break you Falcon!’ Falcon: ‘Try it whitey!...’ The wave comes from the outside, yet this hate clearly sits just beneath the surface, it comes from within.

A recovered Cap and Falc run into the streets and find…chaos, ‘….the madbomb at work. Unseen and undiscovered, its invisible waves are screaming in a sea of minds…creating a force against which even super-heroes are helpless.’ Violence and conflict, there were two attempts on the life of President Ford in 1975, were still a big part of American life.⁴

Cap recalls his World War II past, when he fought right wing fascist dictators, intent on dividing nations, spreading racial hate, all to seize and maintain power. After destroying a small version of the madbomb, he laments ‘I feel as though I’ve been sitting though reruns of old nightmares….’ He stands over strewn streets as a man crouches down next to him and seems to speak for the reader: ‘Where am I? How did I get here?'                  

Cap and Falc get closer to the mystery of the madbomb as they make contact with government agents, ‘…the news media will report your incident as a riot. But we know that we’re faced with a fearful conspiracy.’ Then deep in the government agency fighting the madbomb, they meet its leader, Secretary of State, Henry Kissinger (!) who confirms they are facing a ‘national emergency.’


The scale of that emergency is soon upon them, not just a challenge to the individual, a community, the biggest madbomb of them all, ‘Big Daddy’, a giant size disembodied brain bomb, is set to go off and release hate that will destroy America in its bicentennial year.

Kirby’s best work has always been multi-levelled. In Cap # 193, he is not simply asking who Captain America is but as the country remembers its past in the present, who is America, what is America, what are its values, what does it stand for? The Captain America comic has always been about individual and collective, national, identity. As big moments are marked, 200, 250, 300, who is the best of us, what can we aspire to, who are we together?

Jack Kirby’s America, his Captain, was about decency, honour, ingenuity, creativity, racial equality, friendship, kindness, welcome, community, democracy, strength. He fought for those things, he lived those things, for him, those qualities weren’t things that other people had long ago, they were values, ways of living that would last. Kirby drew from his past but as the last words on Cap # 193’s letter page note, ‘….Marvelous Marv Wolfman assures us that Jack is thinking not of the past but of the future.’  There’s no time to lose in responding to the Captain’s call.


‘Time is truly wastin'
There's no guarantee
Smile's in the makin'
You gotta fight the powers that be’

….

I got knocked on the ground
By all this bullshit going down
Time is truly wastin'
There's no guarantee’

Fight the Power, Isley Brothers. The song hit # 4 on the Billboard top 100 in the week of 30 August 1975 and went to number # 1 on the Rhythm and Blues chart in 1975.

Footnotes

¹ O Captain! O Captain! Poem by Walt Whitman, published in the collection, Sequel to Drum Taps, 1865.

² Captain America # 183 (March, 1975).

³ Ibid.

⁴ The first attempt was by Manson Family member, Squeaky Fromme on September 5, 1975, in Sacremento. The second was by Sara Jane Moore on 22 September, 1975. Ford subsequently wore a bulletproof trench coat, beginning in October, 1975.

Research this issue -

Comics:

-According to Jack Kirby (Michael Hill, Lulu, 2021)

-Comics Journal # 134, February 1990 (Jack Kirby interview by Gary Groth)

-Mike’s Amazing World of Comics website

- Kirby & Lee: Stuf’ Said! (Jack Kirby Collector # 75: TwoMorrows)

Popular culture:

-Chronicle of the 20th Century, Editor in Chief John Ross, Viking, 1999.

-Helter Skelter, the True Story of the Manson Murders (Vincent Bugliosi with Curt Gentry, W.W. Norton, 1994)

-The Games People Play (Eric Berne, Penguin, 1964)

-There’s A Riot Going On (Peter Doggett, Canongate, 2007)

-The Vietnam War: The Definitive Illustrated History (Penguin Random House, 2017)

-Uncovering the Sixties (Abe Peck, Pantheon, 1985) 

-Vietnam: An Epic History of a Tragic War (Max Hastings, William Collins, 2019)

Michael Mead is a 59-year-old New Zealand comic book collector, who likes to think he can do "contextual" commentary reviews of old comics, asking: "where does this story come from?", looking at the social, political, cultural times it came from, the state of the comics industry, the personal and creative journey of the writer or artist, the personal journey of the reader as a child and as an adult. 

As part of this, he is vain enough to think he can bring new insights into Jack Kirby’s comics, primarily Kirby's Fourth World comics and so, on the 50th (or 40th) anniversary of publication of each issue of Superman's Pal Jimmy Olsen, Forever People, New Gods and Mister Miracle, he published a contextual commentary. Check out his earlier entries on this blog and tell him to stop talking so pretentiously in the third person for God's sake! 

 








Friday, March 21, 2025

Shout, shout, let it all out

“Is not oblivion forever a dark red line which leads the mighty to the sewers of the contemptible silent?”₁

A dictator rules, demanding his populace give him total obedience, fighting ‘a new kind of war for a new age’₂ by remote control with deadly toxins, poison sprays, ravaging life-forms, with an ultimate weapon, a piece of mobile technology that you can hold in your hand, at its heart  ‘a fearsome pygmy’₂₃, a little electronic mark that enslaves millions, poor ignorant Hunger Dogs controlled by ‘push button babes.’₄

Jack Kirby’s prophetic voice rings clear in the Hunger Dogs, his final word on the Fourth World, which came out 40 years ago today, 21 March, 1985. Following on from the events of ‘Armagetto’ in New Gods # 6 (Baxter series, August, 1984), we return to Apokolips with Darkseid triumphant, overseeing new methods of domination, Orion dead, and the beginnings of an underclass rebellion from the lowest of the Apokoliptian low, the Hunger Dogs.

It doesn’t take long for Kirby to bring a revelation. Orion lives! Resurrected by Himon on Apokolips, a legend cannot die. The Hunger Dogs are repulsed, they distrust what they see, ‘poor, ignorant Hunger Dogs, eternally used, eternally abused, lie for Darkseid! Die for Steppenwolf…try each road to futility.’₅


Darkseid’s corrosive influence is felt beyond Apokolips as his boom tubes ‘pour their hideous bounty of carrion and toxic rot upon New Genesis’.₆ The Anti-Life equation now transformed, replaced by technology and transported instantly anywhere, micro-marks spreading hate planet-wide, a crowd-control device that is ‘cheap, swift and unfailing’₇ and ‘could destroy a continent.’ ₈ Micro Mark, ‘the fearsome pygmy’, ‘….shall labor for Darkseid with the swiftness and ease of his notable sensitivity.’₉

Technology, in service of a dictator can destroy our communities, our way of life, its narcissistic efficiency takes no account of human relationships, tradition, our shared values, the good we have built. In the hands of young zealots ‘…the cosmos lies open to button-pushing babes…’,₁₀ success is measured purely in numbers. Technology frees the evil in our own hearts.




Who can stand against this insidious force, that creeps into the cracks in every conversation? None but heroes, Himon, Lightray, Orion, Bekka (Himon’s daughter). Orion leads a revolt of the Hunger Dogs, against Darkseid and his chief advisor, shockingly revealed as the formerly innocent New Genesis child, Esak: ‘For what is power now but cheap techno-plumbing and an aging, quaking Darkseid.’₁₁ Esak, once protégé of Metron, untethered from his guide, his faith in technology leading him to ‘….revelation! Revolution! Then…pain.’ ₁₂ Darkseid pegs him, ‘By the dark infinite! Is there no end to the casual arrogance of your wonders?’₁₃




Orion easily defeats Esak and in a touching scene, Kirby continues Orion’s character development as he does not judge Esak but instead empathises with him. Orion rejects his own dog-solider cynicism and intercedes for Esak with the Source, ‘Judge him as he was, and not what he became.’₁₄ Orion could easily be talking about himself.




Kirby believes in the power of personal transformation to meet great challenges, in the power of love to overcome hate, in the strength of someone’s heart not in the way they look. Orion reveals his true from, sans motherbox,  to Bekka after the battle against Esak, saying ‘There can be no love Bekka…unless it can live with truth.’₁₅ He turns to Bekka and she says ‘Can one resist the face…after she’s seen the heart?’₁₆


The irony of the Hunger Dogs is that the story is more about these moments than the Hunger Dogs rebellion which opens and  closes out the book. Darkseid is deposed as New Genesis explodes and Apokolips collapses in paranoid chaos. Orion outsmarts Darkseid by rescuing his mother Tigra, completing the mission he started in New Gods # 6 Baxter series.

Darkseid is left alone to rebuild his empire. Defeated, friendless, betrayed by those he once dominated, a colossus reduced to a speck on a disappearing horizon.

Highfather and his New Gods escape on their floating city towards ‘a planet called hope.’ ‘The world we seek must find us – we are the ones who are lost.’ ₁₇ The haughty New Gods, who made an idol of beauty, who elevated themselves skywards above others, are now humbled, they must remake themselves ‘without arrogance or desperation.’ ₁₈ Highfather had earlier realised that ‘…this problem is our own…it has risen among us.’₁₉ Good cannot continue to battle evil in the same way it did in the past, it must be born again, it must go back to the Source.

Even as their world is destroyed, as they oppose overwhelming forces, as many of those around them give up and lay down, Orion, Lightray, Bekka, Highfather, Himon, Lonar, stand up. They live their values and shout to be heard against the evil in the world because love, community, family, forgiveness, history, truth, matter more to them than power and control. There can be no love unless it can live with truth.

‘Shout
Shout
Let it all out
These are the things I can do without
Come on
I'm talking to you
Come on’

Shout by Tears For Fears (# 10 on the Billboard charts for 21 March, 1985)

Footnotes

₁ Hunger Dogs, pg. 12, The Elder Gods.

₂ Ibid, pg. 5, Darkseid.

₃ Ibid, pg. 13, Darkseid.

₄ Ibid, pg. 17, Darkseid.

₅ Ibid, pg. 8, Himon.

₆ Ibid, pg. 21, Highfather.

₇ Ibid, pg. 5, Darkseid underling.

₈ Ibid, pg. 13, Darkseid underling.

₉ Ibid, pg. 13, Darkseid.

₁₀ Ibid, pg. 17, Darkseid.

₁₁ Ibid, pg. 42, Esak.

₁₂ Ibid, pg. 43, Esak.

₁₃ Ibid, pg. 37, Darkseid.

₁₄ Ibid, pg. 46, Orion.

₁₅ Ibid, pg. 49, Orion.

₁₆ Ibid, pg. 50, Bekka.

₁₇ Ibid, pg. 60, Highfather.

₁₈ Ibid, pg. 61, Highfather.

₁₉ Ibid, pg. 24, Highfather.

Research this issue -

Comics:

-According to Jack Kirby (Michael Hill, Lulu, 2021)

-Comics Journal # 134, February 1990 (Jack Kirby interview by Gary Groth)

-Mike’s Amazing World of Comics website

- Kirby & Lee: Stuf’ Said! (Jack Kirby Collector # 75: TwoMorrows)

- Old Gods, New Gods (Jack Kirby Collector # 80: TwoMorrows)

Popular culture:

-Chronicle of the 20th Century, Editor in Chief John Ross, Viking, 1999.

-Helter Skelter, the True Story of the Manson Murders (Vincent Bugliosi with Curt Gentry, W.W. Norton, 1994)

-The Games People Play (Eric Berne, Penguin, 1964)

-There’s A Riot Going On (Peter Doggett, Canongate, 2007)

-The Vietnam War: The Definitive Illustrated History (Penguin Random House, 2017)

-Uncovering the Sixties (Abe Peck, Pantheon, 1985) 

-Vietnam: An Epic History of a Tragic War (Max Hastings, William Collins, 2019)

Michael Mead is a 58-year-old New Zealand comic book collector, who likes to think he can do "contextual" commentary reviews of old comics, asking: "where does this story come from?", looking at the social, political, cultural times it came from, the state of the comics industry, the personal and creative journey of the writer or artist, the personal journey of the reader as a child and as an adult. 

As part of this, he is vain enough to think he can bring new insights into Kirby's Fourth World comics and so, on the 50th (or 40th) anniversary of publication of each issue of Superman's Pal Jimmy Olsen, Forever People, New Gods and Mister Miracle, he published a contextual commentary. This is his 48th of a projected 50 Fourth World commentaries. He will also do commentaries on  the Absolute Jack Kirby volume two story, ‘Road to Armagetto’ and a final commentary/overview of the Fourth World. Check out his earlier entries on this blog and tell him to stop talking so pretentiously in the third person for God's sake! 

 

 

 

 

 

 

 

Let the doors to eternity fly open, there is another way

  ‘Over the carnage rose prophetic a voice, Be not dishearten'd—Affection shall solve the problems                               of F...